In 1999, theologian and evangelical statesman Carl F. H. Henry contributed a brief essay to Lessons in Leadership: Fifty Respected Evangelical Leaders Share Their Wisdom on Ministry. It is Henry at his best: warm, insightful, taking his gospel seriously and himself lightly. Young people in general and young ministers in particular will find it to be a helpful and penetrating essay. Further, as it was written when Henry was 86 years old (four years before his death), it also provides a remarkable reflection upon a life well lived for the evangel and for evangelicalism. Continue reading ““Dear Friend””
As humans, we learn to encounter our own grief as a natural part of life. As a pastor, one must also learn to encounter the grief of others as a natural part of the role of caretaker and shepherd. Recently, after officiating a funeral, talking to someone else about their grief, and preparing to attend another funeral within a short period, I was quietly reminded of the timeless nature of our struggle with loss. I am regularly struck by our incapacity to fully immunize ourselves against grief’s contagious efforts to redesign our own life experiences. Many of us know how faith has shaped our own responses in this area, but I believe we are missing out on history as another great teacher if we fail to savor the sorrow together with those who have gone (long) before us. Continue reading “History: Our How-To Guide to Grief”
Since the early days of his pastorate, C.H. Spurgeon tutored and trained up gifted young men for the ministry. Over the first seven years of his ministry, Spurgeon would send out seven ministers, and yet more men were approaching him for training. By the spring of 1861, with sixteen men under his care, the financial cost of training these men was becoming too much. So at a special meeting on May 19, 1861, Spurgeon shared with his congregation his vision for pastoral training and took up a special offering to support the work. But the congregation would do more than just give an offering. Continue reading “The Pastors’ College: A Vision for Pastoral Training tied to the Local Church”
A couple of years ago at a conference in Vancouver, one of the speakers was asked in a Q&A session, “what are some of the greatest struggles facing North American Christians today?” I usually find these types of questions too broad or vague to be interesting, but because the speaker was my favourite theologian, J. I. Packer, my ears perked up.
This is a guest post from Dr. Steve Bezner, in which he graciously responded to questions about his study of Dietrich Bonhoeffer at Baylor University and what Bonhoeffer has to say to believers today. Steve is the Senior Pastor at Houston Northwest Church in Houston, TX. Follow him on Twitter at @Bezner. Continue reading “Bonhoeffer for Today”
Guest post by Jason G. Duesing.
During J. I. Packer’s second year of undergraduate studies at Oxford, he was invited to serve as the junior librarian at the Christian Union student organization. Having been converted only a year earlier, Packer was new to the Union but, as he would soon discover, so were a recent donation of books. Continue reading “Packer’s Dusty Discovery at Oxford in North Gate Hall”
I write today to answer a common question:
“Should I read historical theologians in my personal discipleship time?”
Of course, any writer at historicaltheology.org will answer with a resounding “yes!” Yet, the vast majority of Christians never consider the 2000 years of thoughts and scriptural reflections from those saints, hermits, and religious vagabonds who went before them. Many scholars of the Protestant Reformation did champion going back to the sources with the Latin phrase ad fontes, literally meaning “to the fountains.” However, these reformers were talking about getting back to the ultimate source of their information about God: the Bible.
Certainly, our faith is nothing if cut off from this original wellspring. Yet, it is helpful to understand through which territories this fountain has traveled on its way to us moderns. Indeed, these paths were often wastelands where the stream of the true faith all but trickled through deserts. Other times, it raged in torrents as the floodgates upstream released a torrent as happened in the Reformation movements. Could we not learn from these times of drought and plenty alike? How did others see the Bible before us? What did they learn from it, and how did they apply its teachings to everyday life?