It has happened to all of us. We read the writings of a famously deep thinker and are forced to reread the words repeatedly to decipher their meaning. For the modern communicator it is vital to combine brilliance with eloquence. What good is a profound observation if no one can understand its meaning? Some of the most brilliant scholars struggle to communicate to young students because they cannot distill and simplify their thoughts well. As you might assume, this is not a new difficulty. Continue reading “Pascal, Anselm, and the State of Communicating Deep Ideas to an Unsuspecting Public”
We’ve all had those brilliant ideas that didn’t work out in real life. As a pastor, I often find obscure historical or theological facts fascinating and seemingly vital during my times of sermon preparation. However, I occasionally have to be reminded that others might not be as excited about some nuance of the Persian Empire or the erroneous hermeneutics of the Spanish Inquisition. Still, this does not mean that pastors cannot teach historical theology in the church for the good of the Kingdom. Here are some practical tips that I employ as content filters:
- Is it Relevant?
While an amusing anecdote can be fun and informative, the amount of time you have to disciple your congregation is limited. Using the minutes wisely and effectively demands any teaching on historical theology needs to be relevant to the Biblical teaching you are doing. Does a story offer background that supports the focus of the message and theological theme of the passage? Does it tell us how believers of the past have understood this same text? If so, it just might make the cut! Otherwise, beware of letting your latest research hobby wreak eisegetical havoc on the weekly sermon. Continue reading “3 Filters for Teaching Historical Theology in the Church”
On November 22, 1963, the first Catholic president of the United States received the last rites at Parkland Memorial Hospital in Dallas, Texas. Until that afternoon, the young president had championed a balance of open personal faith kept safely isolated from public and foreign policy.
Three years earlier, candidate Kennedy had faced widespread evangelical criticism based on this same faith. On September 12, 1960, the then-Senator reassured an audience of evangelical and protestant leaders of his stance: Continue reading “The Faith and Politics of John F. Kennedy”
Worried about why so many un-reached people groups are Islamic, or are you bothered that no one seems to have compassion for Muslim refugees fleeing civil wars in their homeland? Modern day people of faith often struggle to understand other religions, but this is not a new problem. The wall of fear between Christians and Muslims was built long ago – sometimes on bloodstained battlefields and sometimes in the library. Continue reading “Did Medieval Christians Believe Muslims Worshiped Satan?”
Great history is often the tale of great men and their deeds of valor and vice. Silent are the chants of hungry peasants, of expelled minorities, and far too often the voices of women. The story of the Protestant Reformation shares equally in this gender gap with other periods, yet for a few individuals, their voices can be given new life through a return to the primary sources. In a strange turn of events, some of the forgotten cries of the downtrodden can be heard again through the words of their oppressors in the form of Inquisition procesos – the abbreviated trial records of the legal arm of the Holy Roman Church containing the often verbatim quotations of the participants.
Continue reading “Protestant Liaison: A Reformation Mini-Bio”